Janmashtami in Mathura

The celebration of Janmashtami is at its peak in the city of Mathura-birth place of Lord Krishna. The city is about 145 kms from Delhi. Lord is said to have been born around 5000 years back to put an end to the evils of demons. The city of Mathura adorns a complete festive look and the devotional mood reaches its pinnacle.

The main celebration takes place at the actual place of birth, now converted into a big temple known as Krishna Janma Bhoomi Mandir. Lord's idol is kept in a room also known as the ‘Garbha Griha’. Devotees keep a day-long fast and break it at midnight after the birth time of Bhagwan Krishna. All through the day devotees remain immersed in the chanting of Shlokas and name of the Lord. Songs and hymns are also sung in the glory of Sri Krishna.

Midnight Celebrations

The Birth of Lord Krishna at midnight is followed by performance of pooja and other ceremonies. The idol of Lord Krishna is bathed with milk and curd and then rocked in the cradle. A popular belief of the inhabitants is that any wish made while rocking the cradle is fulfilled on this day. The entire Mathura echoes with the sound of the conch (shankh) and ringing of bells. Devotees pray and welcome the lord with slogans of 'Jai Shri Krishna'. After the prayers have been performed, Panchamrit, a mixture of honey, gangajal, curd, ghee is distributed. Lord is fed with the customary prasad of ‘Chhapan Bhog’ (Fifty six dishes). Devotees break their fast with 'Prasad' of the Lord. Lot of eatables made of milk and milk products are relished by the devotees. Kheer, Laddoo, Butter, Shrikhand and Singhare ki Poori are few of the main dishes prepared on the day.

Performance of Rasleelas

Rasleelas, a kind of dance drama are performed at various places in Mathura city both by professionals as well as amateurs. Rasleela is performed by young boys between the age of 10-13 years. The artist acting as Krishna takes the divine form for devotees who touch his feet in reverence.

Jhanki (Tableau)

Jhankis, cribs or scenes depicting the various stages of Life of Lord Krishna are a common sight during Janmashtami all over Mathura city. Jhankis depict various important activities of Lord Krishna right from the childhood like - Janmlila, Shankarlila, Putanalila and Naglila.

Jhulanotsav and Ghatas

Another important feature of celebrations in Mathura city are Jhulanotsav and Ghatas. These are specially held only in Mathura City. During Jhulanotsav, Swings are put in courtyard of temples and houses to welcome Lord Krishna's birth. It symbolizes cradling of Lord Krishna. Ropes of swings are decorated with flowers to give a festive look.

The celebration of Sri Krishna's birth will be incomplete without Ghatas, another month-long unique feature, wherein all the temples of Mathura City are decorated with the same colour according to the theme selected. Even The idol of Lord Krishna is adorned with the Clothes of same colour. Devotees put their and heart and soul in decorating the temples and their house to welcome the birth of Lord Krishna.

Number of Visitors During Janmashtami

An estimated 8 lakh devotees visit the birth city Mathura during Janmashtami. The number, however, keeps growing every year. One finds it difficult to find an accommodation during festival days, so devotees get prior reservations made. All the temples witness long queues and it becomes quite a task for the security to maintain law and order.

SOUTH INDIAN FESTIVAL : ONAM

Onam is the biggest and the most important festival of the state of Kerala. It is a harvest festival and is celebrated with joy and enthusiasm all over the state by people of all communities. According to a popular legend, the festival is celebrated to welcome King Mahabali, whose spirit is said to visit Kerala at the time of Onam.

Onam is celebrated in the beginning of the month of Chingam, the first month of Malayalam Calendar (Kollavarsham). This corresponds with the month of August-September according to Gregorian Calendar.

Carnival of Onam lasts from four to ten days. First day, Atham and tenth day, Thiruonam are most important of all. Popularity and presentation of rich culture of the state during the carnival made Onam the National Festival of Kerala in 1961. Elaborate feasts, folk songs, elegant dances, energetic games, elephants, boats and flowers all are a part of the dynamic festival called Onam.

Government of India has taken due notice of this vibrant and colorful festival. It promotes Onam internationally in a big way and celebrates 'Tourist Week' for Kerala during Onam celebrations. Thousands of domestic and foreign tourists visit Kerala to be a part of Onam.

The Legend

Story goes that during the reign of mighty asura (demon) king, Mahabali, Kerala witnessed its golden era. Every body in the state was happy and prosperous and king was highly regarded by his subjects. Apart from all his virtues, Mahabali had one shortcoming. He was egoistic. This weakness in Mahabali's character was utilized by Gods to bring an end to his reign as they felt challenged by Mahabali's growing popularity. However, for all the good deed done by Mahabali, God granted him a boon that he could annually visit his people with whom he was so attached.

It is this visit of Mahabali that is celebrated as Onam every year. People make all efforts to celebrate the festival in a grand way and impress upon their dear King that they are happy and wish him well.

Onam Celebrations

Rich cultural heritage of Kerala comes out in its best form and spirit during the ten day long festival. It is indeed a treat to be a part of the grand carnival. People of Kerala make elaborate preparations to celebrate it in the best possible manner.

The most impressive part of Onam celebration is the grand feast called Onasadya, prepared on Thiruonam. It is a nine course meal consisting of 11 to 13 essential dishes. Onasadya is served on banana leaves and people sit on a mat laid on the floor to have the meal.

Another enchanting feature of Onam is Vallamkali, the Snake Boat Race, held on the river Pampa. It is a colourful sight to watch the decorated boat oared by hundreds of boatmen amidst chanting of songs and cheering by spectators.

There is also a tradition to play games, collectively called Onakalikal, on Onam. Men go in for rigorous sports like Talappanthukali (played with ball), Ambeyyal (Archery), Kutukutu and combats called Kayyankali and Attakalam. Women indulge in cultural activities. They make intricately designed flower mats called, Pookalam in the front courtyard of house to welcome King Mahabali. Kaikotti kali and Thumbi Thullal are two graceful dances performed by women on Onam. Folk performances like Kummatti kali and Pulikali add to the zest of celebrations.

INDIAN FESTIVAL : RAKSHABANDHAN

The traditional Hindu festival 'Raksha Bandhan' (knot of protection) was came into origin about 6000 years back when Aryans created first civilization - The Indus Valley Civilization. With many languages and cultures, the traditional method to Rakhi festival celebration differs from place to place across India. Following are some historical evidences of Raksha Bandhan celebration from the Indian history.

Rani Karnawati and Emperor Humayun
The story of Rani Karnavati and Emperor Humayun is the most significant evidence in the history. During the medieval era, Rajputs were fighting Muslim invasions. Rakhi at that time meant a spiritual binding and protection of sisters was foremost. When Rani Karnawati the widowed queen of the king of Chittor realised that she could in no way defend the invasion of the Sultan of Gujarat, Bahadur Shah, she sent a rakhi to Emperor Humayun. The Emperor touched by the gesture started off with his troops without wasting any time.

Alexander The Great and King Puru
The oldest reference to the festival of rakhi goes back to 300 B.C. at the time when Alexander invaded India. It is said that the great conqueror, King Alexander of Macedonia was shaken by the fury of the Indian king Puru in his first attempt. Upset by this, Alexander's wife, who had heard of the Rakhi festival, approached King Puru. King Puru accepted her as his sister and when the opportunity came during the war, he refrained from Alexander.

Lord Krishna and Draupathi
In order to protect the good people, Lord Krishna killed the evil King Shishupal. Krishna was hurt during the war and left with bleeding finger. Seeing this, Draupathi had torn a strip of cloth from her sari and tied around his wrist to stop the bleeding. Lord Krishna, realizing her affections and concern about him, declared himself bounded by her sisterly love. He promised her to repay this debt whenever she need in future. Many years later, when the pandavas lost Draupathi in the game of dice and Kauravas were removing her saari, Krishna helped her divinely elongating the saari so that they could not remove it.

King Bali and Goddess Lakshmi
The demon king Mahabali was a great devotee of lord Vishnu. Because of his immense devotion, Vishnu has taken the task of protecting bali's Kingdom leaving his normal place in Vikundam. Goddess lakshmi - the wife of lord Vishnu - has became sad because of this as she wanted lord Vishnu along with her. So she went to Bali and discussed as a Brahmin woman and taken refuge in his palace. On Shravana purnima, she tied Rakhi on King Bali's wrist. Goddess Lakshmi revealed who she is and why she is there. The king was touched by Her and Lord Vishnu's good will and affection towards him and his family, Bali requested Lord Vishnu to accompany her to vaikuntam. Due to this festival is also called Baleva as Bali Raja's devotion to the Lord vishnu. It is said that since that day it has become a tradition to invite sisters on sravan pournima to tie sacred thread of Rakhi or Raksha bandan.

Patounda : My Ideal Village

By Road - Direct Buses are available from various cities Jaipur, Ajmer, Kota, Alwer, Jodhpur, Tijara, Bharatpur, Gwalior etc.

By Rail -   Shri Mahaveer Ji is Railway Station on Dehli Mumbai Railway line.

Nearest Airport-  Jaipur, Delhi

SHRI MAHAVEER JI

Shri Mahaveerji Atishaya Kshetra is famous all over the world for Bhagwan Mahaveer’s miraculous idol discovered from the earth 400 years ago. This Kshetra is situated at Chandangaon near river Gambheer in district Karauli of Rajasthan, the biggest state of India.

About the appearance of this miraculous idol of Bhagwan Mahaveer, it is said that about 400 years ago, a leather Man’s cow returned to home after giving up her milk on the top of a hillock. This was continued for several days. So one day the leather man followed the cow and saw this miracle by his own eyes. Then he decided to dig the place to know the secret of hillock. As he started digging, he heard a voice “dig carefully”.

So he became more careful in digging and thus this magnificent coral colored idol of Bhagwan Mahaveer came out of the earth. The idol is made of sand stone in Padmasana posture.

As soon as the news of this event spread, large number of devotees started coming here from every where. The desires of pilgrims were materialized after visiting & worship of Bhagwan Mahaveer’s miraculous idol. Thus the Kshetra Mahaveerji became famous even up to distant places.

Now a days Shri Mahaveerji Atishaya Kshetra is one of the most popular Kshetras of Jains.

Getting impressed by this miraculous Bhagwan Mahaveer’s idol, Shri Amar Chand Bilala of Baswa (Jaipur) constructed a vast & magnificent temple here. When the time came to install this idol in temple, idol became immovable. So many efforts were made but all in vain. In the last, the leather man was called to install the idol, as the leather man touched idol, this became movable and thus this was installed in the temple properly.

Now a days also thousands of devotees come here getting attracted by the miracles of Bhagwan Mahaveer’s idol, irrespective of cast, faith & religion and get satisfied with their desires materialized.